How to listen
Poem: "The Man Splitting Wood in the
Galway Kinnell, from Three Books (Mariner Books).
The Man Splitting Wood in the Daybreak
The man splitting wood in the daybreak
looks strong, as though, if one weakened,
one could turn to him and he would help.
Gus Newland was strong. When he split wood
he struck hard, flashing the bright steel
through the air so hard the hard maple
leapt apart, as it's feared marriages will do
in countries reluctant to permit divorce,
and even willow, which, though stacked
to dry a full year, on being split
actually weeps—totem wood, therefore,
to the married-until-death—sunders
with many little lip-wetting gasp-noises.
But Gus is dead. We could turn to our fathers,
but they help us only by the unperplexed
looking-back of the numerals cut into headstones.
Or to our mothers, whose love, so devastated,
can't, even in spring, break through the hard earth.
Our spouses weaken at the same rate we do.
We have to hold our children up to lean on them.
Everyone who could help goes or hasn't arrived.
What about the man splitting wood in the daybreak,
who looked strong? That was years ago. That was me.
St. Francis and the Sow
stands for all things,
even those things that don't flower,
for everything flowers, from within, of self-blessing;
though sometimes it is necessary
to reteach a thing its loveliness,
to put a hand on its brow
of the flower
and retell it in words and in touch
it is lovely
until it flowers again from within, of self-blessing;
as St. Francis
put his hand on the creased forehead
of the sow, and told her in words and in touch
blessings of earth on the sow, and the sow
began remembering all down her thick length,
from the earthen snout all the way
through the fodder and slops to the spiritual curl of
from the hard spininess spiked out from the spine
down through the great broken heart
to the blue milken dreaminess spurting and shuddering
from the fourteen teats into the fourteen mouths sucking
and blowing beneath them:
the long, perfect loveliness of sow.